name
Yakushenkova Olesya Sergeevna
Scholastic degree
•
Academic rank
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Honorary rank
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Organization, job position
• Astrakhan state university
ассистент кафедры культурологии
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Articles count: 2
Сформировать список работ, опубликованных в Научном журнале КубГАУ
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RELIGIOUS TRANSGRESSION IN HETEROTOPIC SPACES
Description
Heterotopia, according to M. Foucault, is the space beyond all others, the space in which there are no familiar laws and regulations to the subject. It is obvious that behavioral stereotypes in such circumstances are undergoing all sorts of changes. People entering the heterotopia (especially in frontier heterotopia), is forced to adapt to new conditions and somehow the so-called act of transgression, i.e. to overstep the limits of the traditional behavior. It raises epistemological significance of the study of heterotopic transgression. The author, using Foucauldian approach to heterotopia, analyzes various forms of transgression, for the first time their classification is given. However, special attention is paid to religious transgressions, as heterotopic space often give ground for the emergence of new religious movements, branches, and sometimes even new religious systems. The author concludes that acts of transgression are a form of reaction to a meeting with an Alien in new for the subject of transgression conditions, which gives him the opportunity to adapt successfully to changing environmental conditions. All this corresponds to basic instincts of survival of the individual
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TRANSFORMATION OF THE IMAGE OF AN ALIEN IN CONDITIONS OF THE POSTFRONTIER CULTURAL PARADIGM
Description
Cultural dialogue with an Alien/Stranger on Frontier territories takes different forms depending on the specific period in which intercultural communication occurs. It is possible to allocate three periods with particular forms of intercultural communication: the early frontier, active frontier and postfrontier. If meeting with a Stranger/Alien in the active period of the frontier is characterized by the active suppression of a Stranger, sometimes to His complete destruction or enslavement, in the period of postfrontier there comes a revision of forms of this dialogue and the image of an Alien/Stranger radically changed from negative to positive. This article analyzes the transformation of the Stranger’s image in the postfrontier space of the USA. It shows how the image of the Indian in the second half of the 20-th century got increasingly positive features
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