09.00.00 Philosophic sciences
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REALISM AND THE ANTHROPOLOGICAL PRINCIPLE IN RUSSIAN PHILOSOPHY
DescriptionThe anthropologism is traditionally considered the main feature of Russian philosophy. The article reviews some anthropological ideas that have received natural development in such direction of thought as philosophical realism in the 2nd part of XIX century. Philosophical realism is positioned as a trend that has emerged within the mainstream of the basic traditions of Russian philosophy. It is noted that this direction is defined as an independent, in the wake of the strengthening of Russian science as a new cognitive paradigm. Substantively, philosophical realism is presented with the theories and concepts of the natural sciences developed in the 2nd part of XIX century. The realistic outlook, ripening in the Science environment, not only supported the anthropological tradition of Russian thought but put them on a scientific basis. It was dominated by the view that only by using scientific methods can reveal the objective laws of coexistence between man, nature and society. The article deals with the anthropological theories of Russian thinkers such as A.N. Radishchev, A.I. Galich, N.G. Chernyshevsky. The anaysis shows that realistic outlook in the natural sciences in the area of human theory relies on the principles of integrity, panmoralizm, cosmism. The conclusion is that the philosophical concepts by realistic scientists are out of attention of modern scholars. In the meantime, the study of these theories can make a significant contribution to the practical experience of comprehension of reality, as well as help to discover new sides of the domestic, national philosophy
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THE IDENTITY OF PHILOSOPHY AND RELIGION AS THE SUPREME DESTINATION OF THEIR BECOMING
DescriptionThe article solves a problem of correlation of different forms of cognition such as philosophy and religion in the ontological process, which is refers as a dialectical unity of the becoming of being and thinking. The definition of the logical form of the individual stages of cognition appears possible only in case that they are the special forms of determination of the universal form of being, which for them is a universal content. The special definition of the universal form of being through certain forms of cognition is a logical necessity ontological process. Its subdividing into three stages is mediated by exact historical incarnation of three logical forms, which in the sphere of cognition correspond: art/myth; religion/science; philosophy. On the basis of the identity of the content of philosophy and religion, which is the universal form of being, it is argued that their identity is at the last stage of the becoming of culture is the result of realization of this form in the idea of concrete identity. Its concrete manifestation in all aspects of being and thinking completes itself an ontological process, turning it into the system, which is infinitely determined by the logical form. The idea of concrete identity, which is the ideal purpose and actual result of a becoming of being, leaving nothing in it abstract and indeterminate, fully expresses itself in ideal by the form, the universal notion. Since in the notion of the subject and object, thinking and being, the spirit and the nature they completely coincide, then the universal notion is a concrete manifestation of the universal subject – the absolute person, eternally united in all their attributes. The concept of the idea of concrete identity, arising not only in philosophy, but also in religion – in an image of the absolute person, by means of their associations at the highest stage of development, reaches the limit point of its definition
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REALISTIC CONCEPTION OF V.M. BEHTEREV
DescriptionIn the focus of the article we have the philosophical concept of the outstanding scientist and social activist V.M. Behterev, which is considered as philosophical realism. Philosophical realism is a trend of Russian intellectual thought. It aims to study the nature and the man is substantial part of which. In this way, the realism is based on the anthropological tradition. Realistic ideology, which is developed by scientists, indicates the comprehension of the relationship of material and ideal in nature. To designate such connection the author proposes the concept of "philosophical conversion". Behterev's theory is positioned as a particular expression of philosophical realism in nature science, and it is termed by "evolutionary monism". It means a correlative connection of a total processes in nature. By analyzing the philosophical views of the scientist, the author concludes that psychic energy appears as a correlate of material and ideal and it is intermediated by humans. Psychic energy like other forms of energy is never destroyed and provides a social immortality of the man. The accumulation of mental energy leads to the creation of higher moral being named «progenerativ». The realistic concept of Behterev is interesting both a historical point of view and in the context of contemporary interdisciplinary efforts to comprehend the "second reality" of man, namely a virtual reality
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YOUTH LANGUAGE MENTALITY AS A WAY OF EXPLORING THE WORLD
DescriptionIn this article, we are talking about language mentality of youth. The problem is multifaceted and allows the researcher to see different aspects of the interaction of language and mentality, and also their actions in unity. Mentality of young people is largely determined by social conditions, which is expressed in language features. Language, in turn, has some formative influence on the socialization process of the youth mentality. Philosophers, psychologists, linguists, historians examine various aspects of interaction of mentality and language, relations between language and thought, language and history, language and national culture, language and learning, language and humor, etc. In this article, exploring the mentality of the youth system, we distinguish among them language. The goal is to show features of youth language mentality as a way of perceiving the world, to determine levels (degrees) of functioning mentality as a language picture of the world, to identify the factors of formation of individual linguistic mentality of the individual and the social environment
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Description
The article is devoted to the analysis of positions of some philosophers who negatively estimate a role of equipment in human lives and societies. It discusses the philosophical concepts of E. Yunger, F. Yunger, M. Heidegger, K. Jaspers, etc. Besides, the authors of this article address to A. Schopenhauer, F. Nietzsche, M. Makklyuen's heritage. In this work it is shown as methods of formalization and symbolization in science are transferred to areas of humanitarian knowledge and spiritual life, impoverishing them, turning "the understanding thinking in estimating". Calculation becomes a sign of the mechanized reality in which education, work, household submit also to the principles of mechanization. Extrapolation of mechanics to all the spheres of human existence leads to destruction of the humanistic principles: the world as mechanical system is the world where one element can be replaced with another where each part represents only object for studying and manipulation. In the article we also describe tendencies of transformation of people into masses on the basis of the rational estimating tradition of Modern times. Thus, in this work the problems menacing to the essence of "human" are being put and the message for further searches of the way of permission of the question of dehumanization in connection with technical development is formulated, when it is impossible to refuse it completely
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Description
The article deals with the spiritual autonomy of religious consciousness as a cultural phenomenon in the context of everyday life in the hermeneutic aspect. For understanding the basics of spiritual autonomy of religious consciousness it is necessary to analyze the language of religion, in this case, based on the concept of culture code using hermeneutic methods in the civilized and cultural-historical approaches, focusing on the unity of objectivity and subjectivity, to meet with the image of a different culture and its values
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MODEL OF THE NETWORK COMMUNITY IN THE POST-INDUSTRIAL AND INFORMATION CONCEPTS
DescriptionThe article studies the works of the theorists of postindustrial and information concepts of the society’s development. The author thoroughly examines the role of these paradigms in shaping perceptions of the modern socio-cultural space. He notes the high prognostic value of the studies for understanding the phenomenon of the Network society. The author draws attention to the fact that they cannot fully describe the current state of social space and do not have the required methodological diversity. It is noted that new ways of thinking and organizing objects of the virtual environment are required. According to the author, it is important to designate the information as one of the priority components of the transformation process in society. Technology and the Internet mediated communication creates a new type of social relations, switching attention to the creation of social communications as a play environment of interactions. Compression of the space-time continuum described in terms of information and global social space redirection, helps to comprehend the locality, mosaic and fragmentation of the occurring type of sociality. This phenomenon appears due to the involvement of individuals in the total communication system that turns out to be the cultural manipulation, affecting the needs and behavior in all spheres of life, as the information acquires the ability to program. Internet creates the illusion of fullness of socially demanded actions and expectations. The article shows that the interest in the phenomenon of image reality is increasingly growing among the social thinkers, who see it as the future state of the social space. The author draws attention to the fact that the development of the online world is defined by the main task of the modern human sciences, the solution of which is carried out by the ordering and value ranging the virtualization phenomena, by the optimization of methods of control over the interaction of real and virtual realities
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Description
Only the rational, normally functioning legislation is able to afford free exchange of information, respectively and normal functioning of cultural institutions, and creation of effective social technologies and effective functioning of democratic society, as such. It only emphasizes its special social importance both for the country in general, and for each hotel citizen as cultural values cause internal stability of society, being its spiritual basis, its toposy. And the library science which is determined as - an industry of information, cultural, educational activities of society that includes education and development of libraries, forming and handling of library stocks, the organization of library, information and library and bibliographic servicing of users of libraries, preparation of library personnel, scientific and methodical ensuring development of libraries has special value in this aspect. The emphasized attention to a library science and people who work in organizations of libraries can be seen in the Presidential decree of Ukraine "About establishment of All-Ukrainian day of libraries" from 5/14/1998 No. 71/98 and which is directed as it is told in the Decree on increase of a role of the book in social and political and historical and cultural life of the population of Ukraine, and also on the problem resolution of development of a library science. Thus, it is possible to conclude that in Ukraine there are developments the legislation, both for needs of the most library science, and for implementation of free exchange of information within the country and beyond its limits. That, in turn, can be a basis as for creation, application and effective use of social technologies, and for further development of the cultural sphere of society
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THE PROBLEM OF READING AND WRITING IN THE CONTEXT OF A POETICS AND PRAGMATICS OF PHILOSOPHICAL TEXTS
DescriptionThe article considers the problem of reading and writing that is topical for the modern philosophy of the text. Philosophical text in modern humanitarian science is considered from the perspective of two of its functions – poetic and pragmatic. The poetic function of the text related to the structure of the text and the cultural and social role of the author in the process of "production". The pragmatic function of the text assumes its "consumption" by the reader, as well as the process of communication between author and reader. This article describes the results of research "the author function" in the humanitarian culture of the twentieth century. Modern analysts, such as R. Barthes, M. Foucault and Eco are talking about the "death of the author", so the term “letter” replaces the concept of text in modern culture. In this regard, the role of the reader increases, not only as a "recipient" of the text, but also as his collaborator. The reader interprets the text, providing the space of its cultural consumption and reproduction in modern society. The key mechanism for such reproduction can be called "hypertext" because it corresponds to the understanding of the text from the perspective of structuralism, and from the perspective of modern information society. In the article we make a conclusion about the necessity of further research in this direction
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THE PROBLEM OF THE GENERAL THEORETICAL BASES OF THE MODERN SCIENCE
DescriptionThis article discusses the problem of constructing a General scientific theory. This examines the theoretical foundations of science and scientific criteria; the study considers the current situation in science in the context of the problem of constructing a General scientific theory